What happens in 3 Nephi 9

Out of the darkness, the voice of Jesus Christ speaks to the survivors, declaring the destruction of the wicked cities and calling the people to repent. He identifies Himself as the Creator, announces the end of the law of Moses, and invites all to come unto Him.

3 Nephi 9

Christ's voice names the destroyed cities

Study note

The voice of Christ pierces the darkness, naming each destroyed city and explaining why they were destroyed -- for casting out the prophets, stoning the righteous, and shedding innocent blood. This inventory of destruction is both a judgment and a lamentation, as Christ mourns the choices that led to such devastation.

1 And it came to pass that there was a voice heard among all the inhabitants of the earth, upon all the face of this land, crying:
2 Wo, wo, wo unto this people; wo unto the inhabitants of the whole earth except they shall repent; for the devil laugheth, and his angels rejoice, because of the slain of the fair sons and daughters of my people; and it is because of their iniquity and abominations that they are fallen!
3 Behold, that great city Zarahemla have I burned with fire, and the inhabitants thereof.
4 And behold, that great city Moroni have I caused to be sunk in the depths of the sea, and the inhabitants thereof to be drowned.
5 And behold, that great city Moronihah have I covered with earth, and the inhabitants thereof, to hide their iniquities and their abominations from before my face, that the blood of the prophets and the saints shall not come any more unto me against them.
6 And behold, the city of Gilgal have I caused to be sunk, and the inhabitants thereof to be buried up in the depths of the earth;
7 Yea, and the city of Onihah and the inhabitants thereof, and the city of Mocum and the inhabitants thereof, and the city of Jerusalem and the inhabitants thereof; and waters have I caused to come up in the stead thereof, to hide their wickedness and abominations from before my face, that the blood of the prophets and the saints shall not come up any more unto me against them.
8 And behold, the city of Gadiandi, and the city of Gadiomnah, and the city of Jacob, and the city of Gimgimno, all these have I caused to be sunk, and made hills and valleys in the places thereof; and the inhabitants thereof have I buried up in the depths of the earth, to hide their wickedness and abominations from before my face, that the blood of the prophets and the saints should not come up any more unto me against them.
9 And behold, that great city Jacobugath, which was inhabited by the people of king Jacob, have I caused to be burned with fire because of their sins and their wickedness, which was above all the wickedness of the whole earth, because of their secret murders and combinations; for it was they that did destroy the peace of my people and the government of the land; therefore I did cause them to be burned, to destroy them from before my face, that the blood of the prophets and the saints should not come up unto me any more against them.
10 And behold, the city of Laman, and the city of Josh, and the city of Gad, and the city of Kishkumen, have I caused to be burned with fire, and the inhabitants thereof, because of their wickedness in casting out the prophets, and stoning those whom I did send to declare unto them concerning their wickedness and their abominations.
11 And because they did cast them all out, that there were none righteous among them, I did send down fire and destroy them, that their wickedness and abominations might be hid from before my face, that the blood of the prophets and the saints whom I sent among them might not cry unto me from the ground against them.
12 And many great destructions have I caused to come upon this land, and upon this people, because of their wickedness and their abominations.

Christ identifies Himself and ends the law of sacrifice

Study note

Christ declares, 'I am Jesus Christ the Son of God. I created the heavens and the earth.' He announces that the law of Moses is fulfilled in Him and calls for a new offering: a broken heart and a contrite spirit. This marks the pivotal transition from the old covenant to the new.

13 O all ye that are spared because ye were more righteous than they, will ye not now return unto me, and repent of your sins, and be converted, that I may heal you?
14 Yea, verily I say unto you, if ye will come unto me ye shall have eternal life. Behold, mine arm of mercy is extended towards you, and whosoever will come, him will I receive; and blessed are those who come unto me.
15 Behold, I am Jesus Christ the Son of God. I created the heavens and the earth, and all things that in them are. I was with the Father from the beginning. I am in the Father, and the Father in me; and in me hath the Father glorified his name.
16 I came unto my own, and my own received me not. And the scriptures concerning my coming are fulfilled.
17 And as many as have received me, to them have I given to become the sons of God; and even so will I to as many as shall believe on my name, for behold, by me redemption cometh, and in me is the law of Moses fulfilled.
18 I am the light and the life of the world. I am Alpha and Omega, the beginning and the end.

The invitation to come unto Christ

Study note

In tender and sweeping language, Christ invites all who will repent to come unto Him and be saved. He compares His desire to gather them to a hen gathering her chickens, an image He used in Jerusalem as well. His mercy extends even in the wake of devastating judgment.

19 And ye shall offer up unto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, for I will accept none of your sacrifices and your burnt offerings.
20 And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.
21 Behold, I have come unto the world to bring redemption unto the world, to save the world from sin.
22 Therefore, whoso repenteth and cometh unto me as a little child, him will I receive, for of such is the kingdom of God. Behold, for such I have laid down my life, and have taken it up again; therefore repent, and come unto me ye ends of the earth, and be saved.

Themes in 3 Nephi 9

Christ as Creator and JudgeThe fulfillment of the law of MosesA broken heart and contrite spirit as the new sacrificeGod's willingness to gather those who will comeJustice and mercy working together

How this chapter points to Christ

3 Nephi 9:15 John 1:1-3

Christ's declaration that He created the heavens and earth parallels John's testimony that all things were made by Him.

3 Nephi 9:17 Hebrews 10:1-10

The fulfillment of the law of Moses and the end of animal sacrifice parallels the epistle to the Hebrews' teaching that Christ's offering perfected the old covenant.

3 Nephi 9:19 Psalm 51:17

The call for a broken heart and contrite spirit directly echoes David's psalm: 'A broken and a contrite heart, O God, thou wilt not despise.'

3 Nephi 9:22 Matthew 23:37

Jesus compares His care for covenant people to a hen sheltering her young, the same pastoral image used in His lament over Jerusalem.

3 Nephi 9:19-20 Romans 12:1

Christ's declaration that the sacrifice of a broken heart and contrite spirit replaces blood sacrifice parallels Paul's call for believers to present their bodies as a 'living sacrifice, holy, acceptable unto God.'

Living 3 Nephi 9

Even in the darkest moment of Nephite history, Christ's voice breaks through. He does not speak only to condemn -- He invites. His call for a 'broken heart and contrite spirit' replaces the old sacrificial system with something far more personal. No matter how deep our darkness, His voice reaches us, offering mercy to all who will turn to Him.

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