Matthew 6:33
"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."
Jesus places God's righteousness at the very top of the priority ladder — above food, clothing, and security. "His righteousness" here is both the standard God embodies and the right standing he offers. Seeking it first reorders every other ambition.
Romans 3:22
"Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference."
Paul's great leveler: no person — Jew or Gentile, moral or immoral — has standing on their own. But God's own righteousness is available to "all and upon all" who believe. The repetition is emphatic: this is a gift without ethnic or moral precondition.
2 Corinthians 5:21
"For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."
The great exchange at the heart of the gospel: Christ took our sin, we receive his righteousness. This is not metaphor — it is the mechanism of salvation. Notice what we become: "the righteousness of God in him." Not just forgiven, but positionally righteous.
Philippians 3:9
"And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith."
Paul explicitly contrasts two kinds of righteousness: the self-generated kind produced by law-keeping, and the God-given kind received through faith. He deliberately chose the second — and he had more reason to trust his own moral record than almost anyone (see Phil. 3:4–6).
Psalm 23:3
"He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake."
The Shepherd leads, he does not drive. And the path he leads you on is righteousness — not primarily for your reputation but "for his name's sake." God's own glory is the reason he keeps you walking in right paths. Your righteousness is wrapped up in his faithfulness.
Proverbs 21:21
"He that followeth after righteousness and mercy findeth life, righteousness, and honour."
Wisdom literature's payoff: pursuing righteousness and mercy together — never one without the other — leads to life itself. The Hebrew concept of "life" here is flourishing, shalom-shaped existence. Justice without mercy becomes harshness; mercy without righteousness becomes sentimentality.